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The submission of Coniah to Nebuchadnezzar, 587 BC
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The submission of Coniah to Nebuchadnezzar, 587 BC
LLM338900 The submission of Coniah to Nebuchadnezzar, 587 BC by Hole, William Brassey (1846-1917); Private Collection; (add.info.: In 589 BC, Nebuchadnezzar II laid siege to Jerusalem, culminating in the destruction of the city and its temple in the summer of 587 or 586 BC. The submission of Coniah to Nebuchadnezzar. William Hole, Old Testament History (Eyre and Spottiswoode, c 1925 ). Jeconiah/Coniah/Jehoiachin, king of Judah submitting to the King of Babylon); © Look and Learn; English, out of copyright
Media ID 23191600
© Look and Learn / Bridgeman Images
Babylonians Jerusalem Nebuchadnezzar Hebrew Bible Jewish Religion Psalms The Books Of The Bible
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The Submission of Coniah to Nebuchadnezzar, 587 BC
EDITORS COMMENTS
is a captivating print that depicts a significant moment in biblical history. In the year 589 BC, the powerful Babylonian king, Nebuchadnezzar II, laid siege to Jerusalem. This event marked the beginning of a devastating series of events that ultimately led to the destruction of both the city and its sacred temple during the summer of 587 or 586 BC. The focal point of this artwork is Coniah, also known as Jeconiah or Jehoiachin, who was then serving as the king of Judah. In an act symbolizing his submission and surrender to Nebuchadnezzar's authority, Coniah can be seen humbly bowing before him. The artist William Brassey Hole masterfully captures this pivotal moment with great attention to detail. This image not only serves as a visual representation of historical events but also holds deep religious significance for followers of Judaism and Christianity alike. It reminds us of the power dynamics between empires and kingdoms during ancient times while highlighting themes such as faith, humility, and divine intervention. "The Submission of Coniah to Nebuchadnezzar" invites viewers on a journey through time into one chapter from "The Old Testament". It serves as a reminder that even in moments where nations fall and leaders submit their earthly powers; there is always room for redemption and hope within religious narratives.
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